Rebecca Belmore’s Facing the Monumental at the Art Gallery of Ontario, Toronto.
On display from July 12 – October 21, 2018

Still bored by the striking solipsism and incestuous programming in Good Old Europe, our restless SANGUINIUS had to travel—again—in search for new intellectual stimulation.

Blood In The Snow (2002)


As the yammering adversaries of identity politics in Europe attempt to keep institutional doors shut to the un-heard and un-seen, these notoriously invisible people sustained—despite international old-boy (and girl) networks—an assertive activist and artistic ambition. One of the most brilliant examples is Anishinaabekwe (Canadian) performance artist Rebecca Belmore (*1960), who was honored with a solo exhibition by curator Wanda Nanibush for her life’s work. Belmore’s cardinal ambition is to persistently face the monumental in the silent suffering of marginalized peoples.

Those Documenta 14 visitors, who made it in 2017 all the way to Athens, might recall a marble igloo tent vis a vis the enduring monument of Western democracies and European civilization: The Acropolis. This was Rebecca Belmore’s work!

In the following, are some visual impressions of Belmore’s poetic exhibition at the AGO in Toronto.

Fountain (2005), single channel video with sound. Projected onto falling water. 2:25


One Thousand One Hundred & Eighty One (2014). Performance artifact


Exhibition view Facing the Monumental (2018). AGO – Art Gallery of Ontario, Toronto.


for decades

I have been working

as the artist amongst my people

calling to the past

witnessing the present

standing forward

facing the monumental

—Rebecca Belmore


Mixed Blessing (2008)


Pelican Falls (2017). Video and textile sculpture opposite each other.


The Named and the Unnamed (2002). Video projection on lit screen.


artist (No. 2) (2014)

In this exhibition, artist Rebecca Belmore and curator Wanda Nanibush achieved to show, with great sense for materiality and political as well as social awareness, the silent atrocities on which the modern world builds on. By visually leveling the artist’s position to the socio-economical classes of laborers—mainly invisible migrants and economic outcasts—, and charging the artist’s political agenda of equality with skillful poetics, this show integrates more than just symbolic agency to art’s representational functions.

This, I understood, when an artist appeared again outside my plane heading back to Europe.

Looking out the window of my plane at Pearson Airport, Toronto Ontario.